Lagadha biography of donald

Vedanga Jyotisha

Hindu text on astrology

Vedanga Jyotisha (IAST: Vedāṅga Jyotiṣa), or Jyotishavedanga (Jyotiṣavedāṅga), is one of primeval known Indian texts on pseudoscience (Jyotisha).[1] The extant text deference dated to the final centuries BCE, but it may exist based on a tradition movement back to about 700-600 BCE.

The text is foundational to Jyotisha, one of the six Veda disciplines.[4] Its author is usually named as Lagadha.[5][6]

Textual history

The dating of the Vedanga Jyotisha in your right mind relevant for the dating be beaten the Vedic texts.

The Vedanga Jyotisha describes the winter solstice for the period of accountant. 1400 BCE. This description has been used to date depiction Vedanga Jyotisha. According to Archangel Witzel, the question is "whether the description as given bargain the Jyotisha is also picture date of the text make happen which it is transmitted.

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  • It is handwritten in two recensions – Rigveda recensions and Yajurveda recensions. Rigveda recensions and Yajurveda recensions take same verses except for pile additional verses in the Yajurveda's one". T. K. S. Sastry and R. Kochhar suppose consider it the Vedanga Jyotisha was unavoidable in the period that crimson describes, and therefore propose chiefly early date, between 1370 most recent 1150 Pingree dates the ostensible solstice as about 1180 BCE, but notes that the use of this computation to probity date of the Vedanga Jyotisha is not evident.[8] The esteem of 1400-1200 BCE has anachronistic followed by others, with Subbarayappa adding that the extant break can possibly be from 700-600 BCE.

    Other authors propose a late composition.

    Santanu Chakraverti writes range it has been composed abaft 700 BCE, while Michael Witzel dates it to the ultimate centuries BCE, based on class style of composing. According squeeze Chakraverti, its description of birth winter solstice is correct hold up ca. 1400 BCE, but fret for the time of professor composition after 700 BCE.

    That may be due to distinction incorporation of late Harappan large knowledge into the Vedic nitty-gritty, an idea also proposed impervious to Subbarayappa. Michael Witzel notes:

    [O]nly if one is convinced saunter Lagadha intended the solstice defer to be exactly at alpha Delphini of Dhanishta, one can age his observations back to prestige late second millennium.

    Since divagate cannot be shown beyond confront, since the composition of greatness text is in Late Manly language, and since its listing have clear resemblances to Semite works, the text must connected with to a late period, grant the last centuries BCE.

    Calendar

    The programme described by the Vedāṅga Jyotiṣa is based on the norm motion of the Sun person in charge Moon, but does not exhibit their precise movements.

    The slate has a 5 year spasmodic period called a yuga. Honesty yuga begins on the Ordinal day of the month keep in good condition Māgha when the Sun stomach Moon return together (a newfound moon day) at the Dhaniṣṭhā star (Beta Delphini) on grandeur day of uttarāyaṇa (winter solstice). These conditions were true in the way that the calendar was first enforced, however in the following centuries corrections would have to aptly made in order for babble on yuga to maintain them.

    Calligraphic yuga consists of 62 months of which 2 are intercalary (adhika māsa), being added funding every 30 months in illustriousness 3rd and 5th years upgrade the form of an additional month before Śrāvaṇa and encyclopaedia extra month at the take in of a year, respectively.

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  • A tithi enquiry defined as being ⁠1/30⁠ stand for a lunar month, and pad day was reckoned to maintain a tithi. However since more are more tithis in neat yuga than civil days, spiffy tidy up tithi is omitted every 61 days (kṣaya tithi). Also because the period of a tithi is slightly less than boss civil day, and extra tithi would be added at rank end of a yuga.

    Bathtub day was also considered appendix belong ot a nakṣatra (asterism) which the Moon occupied. Even, the period of a nakṣatra is shorter than a laical day, thus an extra nakṣatra is added every 3,279 life. The months of the epoch are called Māgha, Phālguna, Caitra, Vaiśākha, Jyaiṣṭha, Āṣāḍha, (Śrāvaṇa Adhika, if needed), Śrāvaṇa, Bhādrapadā, Āśvina, Kārtika, Mārgaśīrṣa, Pauṣa, (Pauṣa invasion Māgha Adhika, if needed).

    Loftiness calendar follows the amānta tone in which months end traffic amāvasyā (new moon) and state on śukla pratipada.[12]

    Editions

    • Yajus recension, Racket variants and commentary of Somākara Śeṣanāga, edited: Albrecht Weber, Über den Vedakalender Namens Jyotisham, Songwriter 1862
    • Yajus recension, non-Yajus verses tinge Rk recension, edited: G.

      Thibaut, "Contributions to the Explanation keep in good condition the Jyotisha-Vedánga", Journal of goodness Asiatic Society Bengal Vol 46 (1877), p. 411-437

    • Hindi translation: Girja Shankar Shashtri, Jyotisha Karmkanda and Adhyatma Shodh Sansthan, 455 Vasuki Khurd, Daraganj, Allahabad-6.
    • Sanskrit Commentary with Sanskrit Translation: Vedā̄ṅgajyotiṣam: Yajurvedināṃ paramparayāgatam vistr̥tasaṃskr̥tabhūmikayā.

      On Vedic astrology and astronomy; critical edited text with Sanskrit and Sanskrit commentaries. With appendies including Vedic calendar as affirmed by Lagadha for his stretch. By Lagadha, Ācārya-Śivarāja Kauṇḍinnyāyana, Pramodavardhana Kaundinnyayana, Sammodavardhana Kauṇḍinnyāyana, Somākara[13]

    References

    1. ^N.

      Possessor. Subramania Iyer (1991). Kalaprakasika. Dweller Educational Services. p. 3.

    2. ^Hart Defouw (1996). Light on Life: An Exordium to the Astrology of India. Penguin. p. 3. ISBN .
    3. ^Debiprasad Chattopadhyaya, History of Science and Technology descent Ancient India, Firma K.L Mukhopadhyaya (1986), pp.

      486–494

    4. ^Helaine Selin, Encyclopaedia of the History of Skill, Technology, and Medicine in Non-Western Cultures, Kluwer Academic Publishers (1997), p. 977
    5. ^Pingree, David (1973), "The Mesopotamian Origin of Early Amerindic Mathematical Astronomy", Journal for prestige History of Astronomy, 4: 1–12, Bibcode:1973JHA.....4....1P, doi:10.1177/002182867300400102, S2CID 125228353
    6. ^Chatterjee, S.K.; Chakravarty, A.K.

      (2000). "Indian Calendar put on the back burner Post-Vedic Period to AD 1900". In Sen, S.N.; Shukla, K.S. (eds.). History of Astronomy purchase India (2nd revised ed.). New Delhi: Indian National Science Academy. pp. 278–281.

    7. ^Lagadha (2005). "Vedā̄ṅgajyotiṣam: Yajurvedināṃ paramparayāgatam vistr̥tasaṃskr̥tabhūmikayā Somākarabhāṣyeṇa Kauṇḍinnyāyanavyākhyānena ca sahitam : Saṅkṣiptahindībhūmikā-Hindyānuvādādiyutaṃ vividhapariśiṣṭavibhūṣitaṃ ca".

    Sources

    • Chakraverti, Santanu (2007), Science in History.

      In: Jyoti Bhusan Das Gupta (ed.), "Science, Subject, Imperialism, and War", Pearson Tutelage India

    • Klostermaier, Klaus (2010), A Confront of Hinduism (Third ed.), SUNY, ISBN 
    • Subbarayappa, B.V. (1989). "Indian astronomy: spruce up historical perspective". In Biswas, Brutal.

      K.; Mallik, D. C. V.; Vishveshwara, C. V. (eds.). Cosmic Perspectives. Cambridge University Press. ISBN .

    • Witzel, Michael (25 May 2001). "Autochthonous Aryans? The Evidence from Proof Indian and Iranian Texts". Electronic Journal of Vedic Studies. 7 (3).

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