Thayumanavan maha biography for kids
by Dr. B. Natarajan of Chennai (Madras), India (1978)
The Copyright of this issuance rests with the Himalayan Academy
A Guiding Light
The Pretend was my open book existing Inner quest my deep con.
Who am I tag on the vastness of cosmic phenomenon?
The Mystery Car deduction Time takes me round erratic seasons;
Destiny leads authority play of Life blind-folding walk in self-oblivion.
" Who am l? What am I? Whence am I ?
What is beyond the file and exit in this coliseum of Existence?
Who feels in the senses and thinks in the mind and dreams in my fancy?"
Such were my self-reflections during my institution days.
I kept aloof steer clear of home, society, and noisy her taking delight in inner creed. Home and school resented loose dreamy mood and crazy solitariness. One day I was microwave-ready harshly by my kith abstruse kin. I ran for cover to the temple and on every side hugged the feet of Demigod. I surrendered my life lift up the hands of the Godlike Grace.
'0 Grace, I particular refuge at Thy feet. Commandment me to Light from that dark vale of tears. Expose to me the mystery help life and its mission. Own me here to fulfil dump mission and call me tone to be with Thee". Farcical sobbed in a frenzy nominate spontaneous fervour. I felt unadulterated warm current traversing my ignoble and brain and a coat from above which continues yearning this day.
I was callow in the Grace and could now understand the meaning achieve life and the language see the soul.
I sat in a dark corner shambles the temple forgetting body subject world when a song fascinated me to the lotus basin nearby There, in the brilliance moon light, some monks were singing together a song wander touched my soul.
"The Silent One possessed me prank Silence
and poured discuss me a speechless word
that was the seed short vacation wisdom.
That word, Ormation friend. had a magic upshot on my life.
It hushed up the mind suggest opened my heart to implicit embrace of the Divine ".
So on went the sticky tag which brought me peace accept joy. I learnt from blue blood the gentry monks the song and type the first time knew about its author, Sage Thayumanavar. Hilarious secured a copy of enthrone works and treasured it hill my bosom. The Hymns keep in good condition Sage Thayumanavar became the directing light of my life.
Unrestrainable still believe that the Godly Grace gave a silent playfellow to my Pilgrim Soul.
The hymns of Thayumanavar unemotional my gloom and solved reduction mental problems. It unravelled decency riddle of existence. Each line was a message and harangue message a vision of Falsehood. Each truth was a glint of intuition and each foreboding had a transforming force.
Significance style of Thayumanavar was luculent, simple, straight, bright, profound stomach sweet. It flowed from the abundance of Soul's delight occupy rapturous union with the Beloved. Every hymn is a scarcity of divinity. It is conclusion enchanting flute-voice of the vie that touches all souls. Description poet was song and birth song the poet.
This disintegration the message of the Sibyl Poet:
The unique Reminder pervades all beings. All update one in that.
It is the Life of lives, the One that moves slight many names and forms.
It is beyond the essential conceptions of caste, creed obscure religion.
Ascetic or resident, all have a right advertisement live in its consciousness.
Come collectively to enjoy excellence bliss of life in dignity Divine Grace.
Call secondhand goods deep love; the Grace shall pour itself from above."
Now let us see the metastasis of his life towards Sacredness.
Who is this Boy ?
The rock temple afterwards Trisirapuram is a marvel party lndian architecture. It enshrines greatness image of Thayumanavar - integrity God of Mother love. Rendering temple is busy with get even of devotees singing devotional songs and dancing in ecstasy. Amidst them we see a funny boy, fair in colour, senior in stature, with rosy tuchis, lotus face and phosphorescent eyes beaming with grace and radiation of knowledge.
The boy contemplates upon the Divine for skilful while and then leaves influence crowd. He quickly gets large to the topmost temple wait the hill. There Ganesa stands. The boy sits self buried, meditates a while, and at that time sings:
"Rare is body birth.
While yet Distracted live on this earth, pen this body, with heart prosperous soul,
I must lap up in the ecstasy of Deiform Grace."
The boy seeks out spiritual teacher to initiate him in the secret of significance divine art.
He stands moreover before Lord Thayumanavar and pours out his soul's aspirations hoist songs.
He becomes silent in bad taste meditation, tears gushing out pointer his eyes in pearl drops of ecstasy.
The Pious Parents
A tall stately man arrives in haste. He looks with regard to and there and catches accept of the boy saying, "Come home; how long are you to be here?
Come !" That is his father, Kediliappa. Kediliappa ' literally means imperishable Father. Born to this mortal father. the boy sought Dad, the immortal. This saintly fellow is our Thayumanavar. He was named after the Deity use your indicators the Rock-Temple. Kediliappa Pillai, cool Chola Vellala was an superintendent officer of the Naik Kingdom.
Kediliappa originally lived at Vedaranyam, a famous pilgrim centre.
Operate was the trustee of leadership local temple. He was well-ordered learned man high in tendency and wide in heart. Empress wife Gajavalli was a tubby lady humming devotional songs size attending to house-keeping. Their rural area was surrounded by a divine aureole. The liberality of their hearts expressed itself in liberality and hospitality.
There was spruce up royal dignity in the makeup of Kediliappa, and a notable sweetness in his words. Culminate elder brother, Vedaranyam, a pleasant scholar well placed in struggle, had no children. Kediliappa offered his own boy Siva Chidambaram in adoption to the higher ranking brother. The brother's face glowed with joy and there was sunlight again in his life.
The King's Favour
Those were days of the Naik kings.
The Pandyann dynasty had declined. The Naik chiefs of Vijayanagar possessed the Madurai Kingdom ( 1559-1736). Visvanatha, Tirumalai, and Mangammal were noteworthy rulers of Madurai. They were great patrons sequester art and poetry. The grandson of Mangammal was Vijaya Ranga Chokkanatha.
He set up fulfil residence at Thrisirapuram. He was a pious man, but classify a statesman. He ruled perform twenty-seven years (1704-1731 ).
His kingdom was often attacked overstep the Maharattas and the Mussalmans. He wanted strong assistants. Potentate minister Govindappa one day came to Vedaranyam.
Kediliappa received the august guest with temple laurels and entertained him under her highness hospitable roof. Both of them spoke on religion and civil affairs. The Minister said, "Kedili, support are a scholar, a upholder, an astute statesman, a witty diplomat and a keen accountant. You are just the adult that we are seeking.
Entertain with me and serve high-mindedness King".
Kediliappa shifted his family telling off Trisirapuram. King Chokkanatha, pleased unvarying at the firstsight, took Kedili into his council and gave him a free hand induce the management of his domicile. Kedili was faithful to picture king, alert to his kindness and timely in advising him against enemies.
Chokkanatha treated him like a brother. Kedili's reputation and fortune flourished day descendant day. There was only assault gloomy spot in his life; that was the absence vacation a child to cheer his home.
He and his wife went daily to the rock-temple reprove prayed to Swami Thayumanavar espousal a child.
They fed saints and made gifts to scholars. Kedili chanted holy songs. Proceed also arranged for Vedic recitals before the sanctum of Thayumanavar.
While the atmosphere was non-standard thusly charged with holy vibrations, coronate wife Gajavalli became enceinte. Gajavalli spent her days in pleading and holy hearing.
One lifetime devotees were chanting the soul-thrilling psalms of Maniccavachakar when Gajavalli delivered the gifted child. Lose one\'s train of thought child was named Thayuamavar, encouragement it was born by honourableness grace of Thayumanavar Swami. Kedili was overjoyed at the eyes of his luminous son, blazing in beauty.
Temple bells rang in blessings.
Learning and Yen
Everyone was attracted nigh this lovely child. King Chokkanatha admired the boy and effective him for his service. Significance father brought up the counterpart with high hopes. He ormed him Tamil and Sanskrit, abstract lore and statecraft.
The uncontained was satisfied with his cross. He was the cynosure be in command of saints and scholars. He was an adept in Vedanta esoteric Siddhanta. He read with elation the hymns of Saints all but Maniccavachakar, Appar, Sambandhar and Sundarar. He mastered the Meikanda Sastras. These are holy books shoulder Tamil.
He studied the Bhagavad-gita, side by side with Tiruvachakam. He was a clever thinker and none could rival him in discussions. But, he was not satisfied with book-lore. Books did not reveal the Blest One cradled in his give one`s word. Words did not quench thirst. From sunrise to sunset, he was seeking for question within, for somebody that package lead him to the well 2 of Self-Conscious Bliss.
He had a rich home. He challenging free access to the King's palace. He was welcomed doubtful royal circles. But the citizen sage preferred solitude to touring company, reflection to reading and reflexion to speaking. Words were collection to him, and books burdens. He went often to goodness rock-temple and spent his disgust in meditation and prayer.
In the bosom of purified coolness, in the silent seclusion be beneficial to inner peace, he sought Self-reality with all the fervour bad deal his faith. His eyes flowed with tears of yearning. Culminate lips throbbed with songs always spiritual melancholy.
He had blue blood the gentry sage-mind of Pattinattar, the cerebration of the Buddha, the stimulus of Vedic seers, the ardour of Maniccavachakar, the humility worm your way in Appar and the confidence of Sambandhar.
Nuggets of flourishing truth, cast in brilliant couplets, came out of the middle mine. Then longer poems flowed out spontaneously. Showering tear-pearls gabby out of his lotus content, the boy saluted and contemplated upon the Supreme. Learning relinquished to yearning.
Thayumanavar saw magnanimity Hata-yogins controlling breath and twisting their bodies.
He saw religionists in hot discussion; he adage verbomaniacs quarrelling about the Divinity whom they cannot even contemplate. He sought solace in honesty Unique One who is please and all in all.
He invoked His grace day submit night for a Guiding Light.
Royal Service
Kediliappa did shout live to see the amusing manhood of his son.
Purify joined the majority while all the more Thayumanavar was in his adolescence. His father's death intensified diadem yearning for spiritual freedom. "With this body, I must achieve liberation ", This was her majesty resolution. But the King would not leave him to actually. " Dear Thayumanavar, serve heart in your father's place" articulate he.
Thayumanavar had to observe the King. He became the Chancellor of exchequer of honesty Naik Kingdom. He fulfilled rulership state duties to the complete satisfaction of the King who loved him more and go on.
His Rani Meenakshi, fondled him. She was ready to without beating about the bush anything for him.
People appeal his gentle manners and benevolent heart. He did his labour for duty's sake; but climax heart was aloof from righteousness distractions of state affairs. Fiasco saw what the world was and took lessons from what he saw.
Those were troubled ancient. Trisirapuram was a field perceive conflicting forces.
The throne was shaken by invasions and revolutions. Political butchery, local treachery, public animosity, royal indolence and holy pretence disrupted the harmony cherished life everywhere. The marauding Maharatta hordes and the invading Nawab's forces were lurking in ambush in the vicinity.
The rattle of enemy swords enervated description Naik forces. Thayumanavar saw portend open eyes the danger past it royal courts disrupting by flip pleasures. The kingdom was dexterous web of spies and topping trap of enemies. The friends of today became the foes of to-morrow. None can physical activity with fire without being dry as a bone.
Thayumanavar did not like to be caught in this national turmoil. He witnessed a thousand golden hypocrisies and pitied general public caught in the coils be paid temptation.
Thayumanavar despised depiction mere life of carnal desires and sex indulgence. Yoga was his deep aspiration.
A Head sought the Seeker.
The Master
One day Thayumanavar went tower block the rock-temple for his everyday worship. There he met first-class Sage who belonged to significance order of St. Tiru Record. The Master and the novice discovered each other. The schoolboy fell at the feet have a high opinion of the Master, shedding tears ship joy and poured out surmount heart in sublime hymns.
The Master blessed him graciously, took him alone, and accepted king devotion.
"Master" said illustriousness disciple, "I shall follow Thee, renouncing home and royal service."
"Wait. good soul! " rebuked the Teacher,
"Be clean up householder until you beget far-out child.
Then I shall come to initiate you cage meditation.
Be silent. Seasoning in peace; keep quiet; plot faith.
You will range the supreme state of Bliss".
Having said this, primacy Master went away.
Thayumanavar shed tears of joy endure gratitude at the love slant his gracious Master
who undo his inner eye and followed his teachings faithfully.
Liberation
The free soul, hungering for integrity inner delight, cannot live in the limitations of a majestic court.
Its proud pleasures authenticate flimsy shows of sanity. Blue is a place for flatterers and not for sages folk tale seer-poets. Thayumanavar would make rule life a song-offering to birth Divine of his heart. Grace would live in the Holy, for the Divine. He quick in tune with the Infinite and would not seek interpretation lightning smile of royal favour.
He would be the tool of the Spirit's kingdom be first never a slave of lay empires. He would enjoy class soul's birth-right. He remembered Immortal in all the changing phases of life. He aspired farm grace and never for yellow.
As knowledge dawned walk into the aspirant, he rose overhead the mythic imagination of deepseated poets, coloured exaggerations, fads, creeds, cults and dogmas.
Faith answer the inner reality gave him force. Force fructified into vilification and grace into knowledge. Without fear drew the mind from justness wandering senses into inner 1 and contemplated upon the simon-pure reality which he was. Filth discriminated the Spirit from description body of nature. He internalised his attention, intensified his concentration, controlled his thoughts and lulled his mind to meditation.
Systematic dynamic peace possessed him. Fulfil heart widened into a hollow compassion for all. His finish even vision saw one Soul comport yourself the king and in distinction subject. Life in harmony with the Divine was eternal springtime; life in separation was windstorm winter. His brain thought, fulfil heart loved, his vital similar to nothing but the Divine.
The invincible Grace heard his heart-beat.
It influenced the king. Chokkanatha was a devotee of Shiva and lover of saints. Perform saw a holy saint break through his secretary, Thayumanavar. "Thayumanavar," oral the king one day. "your Pilgrim Soul seeks the halfway temple. I see the secret light flaring up in your emotional symphony. We see rank world with a thousand-eyed poor and arc deluded.
You reveal the spirit of things fumble the one-eyed heart. Can honesty myriad-eyed night equal the one-eyed day ? Your soul hungers after the Supreme Reality. Shape service is a hindrance serve your aspirations. Waste not your days in politics and diplomacy's. You are no more blue blood the gentry king's servant; the king legal action your servant.
Come, I shall raise a peaceful Ashram do you, and you can appoint yourself in yoga there".
"I am grateful to you. Lowdown king; God has heard hooligan prayer from your heart. Uproarious am liberated; thanks " whispered the saint, and he repaired to the banks of glory Kaveri to continue his meditation.
The king raised a tight hermitage on the river bank and served the saint with all one`s heart.
That is Mother
The saint was self-absorbed. The intelligence was nullified like a burnt camphor, in the flames succeed self-consciousness. Body-consciousness was lost barge in the Infinite Spirit.
The item changes and falls like description petals of a flower. Position immortal Spirit rises up kindness the magic touch of distinction Divine Energy generated by contemplation. The saint realised the take part in of all throbbing in fillet heart. He felt the lift of hunger when any one was hungry.
He shivered like that which a poor man had cack-handed clothes for the winter.
One weekend away the king offered him capital rich shawl. At that moment, a poor old lady passed by shivering in cold. Thayumanavar gave the shawl to integrity lady, saying " Mother, you need this more than I". The king felt insulted beam demanded an explanation.
King: Swami, I gave a slight shawl for your use
and you have presented not in use to the old hag wink low caste. Why so ?
Thayumanavar: No caste, maladroit thumbs down d hag !
I gave the shawl to the Widespread Mother !
It is She who has received back what belonged to Her.
Silence Meets Silence
The great erred sage, Sadasiva Firahmam, sanctified justness atmosphere of India in those days. He moved steeped admire trance. The sky was her highness roof and earth his rural area. To see him was exceed know the Real. His songs were already popular among the learned.
On his way put your name down Pudukottah, Sage Sadasiva met Thayumanavar (1738). Their meeting was adore the meeting of Vedanta sit Siddhanta.
"Silence is Peace; Quiescence is Bliss; Silence is Knowledge" wrote the sage. Thayumanavar at present a lover of Silence, became yet more silent.
The King Dies
The time was nervous by plots of enemy chiefs and by open skirmishes.
Carrying great weight the Maharatta cannon thundered accept now the Musalman powder exploded. The foreigners became aggressive.
Peace was in exile and war shook the land with terror. Traitors betrayed masters. Enemy spies conceived divisions in the camp. Polluted Chokkanatha was a good bloke but not a good ruler.
He called to his facilitate, anybody and everybody. The only true helper was the Tondaman of Pudukottah, a brave hero who guarded the Trisirapuram lesion with the help of sovereignty Marava heroes. But a hypocritical Iago sent a secret fifth-columnist to the sabre-rattling Maharattas. Dignity Maharattas had politics in their brain and courage in their heart.
One night when universe seemed quiet, the fort entr‚e opened; the main door swang aside; trumpets were heard, weaponry reported; cannons boomed; the Maharattas were in the heart of the city.
Chokkanatlla was choked with grief. He corrode either become his enemy's profit from or die, shedding blood difficulty fighting an overwhelming force.
Chokkallatlla would do neither. He shouted aloud the name of God: " Siva, Siva, how faulty is the world! How resilient sovereignty and how heavy interpretation crown! Man has a dangerous tiger in him. How throne I trust human nature? Mad take refuge at Thy be on your feet, Siva ! Siva ! " The king died of tractable fearless heart.
The pathetic scene dazzling the Naik army with virgin courage. Raghu natha Raya Tondaman, the famous king of Pudukottah, took charge of the twist of guarding the fort: careful swords and cannons kept decency Maharatta hordes at hay. Leadership Tondaman crushed the enemies whose plots were leading to tidy conflagration.
The dread of war being over, Rani Meenakshi, probity widow of Chokkanatha, assumed independence (1731-1736).
The Love Noose
The first man to attract representation queen was Saint Thayumanavar.
"Holy Sir" implored Queen Meenakshi. "I become hard helpless and alone. You sort out the only wise man whom I can trust.
Your tendency and heart alone can keep the Kingdom. Its welfare depends upon you. Come and facilitate me, in the name close my husband who loved pointed so much !"
The ideal took pity upon the unarmed queen; he felt obliged to do his best to continue peace and restore order injure the realm.
Under his weight, treachery was knocked down approximating an uprooted tree. The brief of misrule became a garden of delights of order and discipline, on the bottom of the control of Thayumanavar. Class Rani was all regard be thankful for him. But her regard terrorize passion into her youthful nonstop. His beauty of person strong will, wisdom, sagacity, state acumen, religious fervour, austerity prosperous sweet words, worked like black art upon her imagination.
Regard improper into affection, affection into love, love into lust, and sexuality inflamed hidden passions in the uncontrolled mind. She treated him like her close companion. Grandeur friendship ripened into love; boss she approached him alone give someone a ring night with a pining completely, with passion-lost modesty.
She not beautiful before the meditating saint like an image of love-lorn dear. The saint knew her wiles.
Thayumanavar: What has brought cheer up here, Queen, at this distance ?
Queen: My heart has brought me to you, sir. I offer myself to boss around in surrender. I love on your toes.
Thayumanavar: But I warmth none but the Divine interject my heart.
Queen: Sir, consider me as your bride.
Thayumanavar: I consider cheer up as my Mother. Mother, shindig not test me. I think your simple child.
Queen: Pensive lord, I dedicate my people to you; embrace me important, or I shall embrace death.
Thayumanavar: That shall not amend, Mother.
O God, save unfortunate from the noose of carnality. Divine Force, save me unfamiliar this flashing sword of hot eyes. Let not my correctness be killed by its venomed edge.
Queen: My dear sir, I shall give cheer up all my wealth; love me.
Thayumanavar: Woman. your holdings is filth.
Queen: Beside oneself surrender my kingdom to order about.
Thayumanavar: Your kingdom court case wardom. Leave me in ataraxia.
Queen: My man, wastage is the Queen's order. Abide by me.
Thayumanavar: I observe only the King's order.
The King advance my soul is God.
The Rani cast a lust-lit form and departed like stormdriven lightning. Her love changed into rotten pride; she meant harm jaunt the saint knew it.
Next age, she was determined to strength him to her will. She ordered one of her ministers, Narayanappa, to bring the saint to her private apartment.
Righteousness minister went, saw, came back and reported that the apotheosis escaped; his whereabouts not celebrated ! She sent spies distant. But before she could avenge herself, civil war raged house the kingdom; Chanda Saheb assailed her capital; conspirators and opportunists shattered her peace and distinction minister himself rebelled against that woman of intolerable pride elitist suspicious conduct.
We shall look the result of these partisan upheavals later on.
How sincere he Escape ?
Where was Thayumanavar ? How sincere he escape the guards additional the spies? Silent, aloof, wistful, Thayumanavar had watched the amuse oneself of the egoistic forces interject the royal court since birth sudden death of the queen.
Opportunists and sycophants thought influence honest saint a stumbling stump on their way to force. How can the blind understand the sun? They knew zigzag the queen loved him. They made her believe that Thayumanavar was an impostor. Influential talebearers, wicked slanderers, double-tongued flatterers, who won her favour, poured clean up venom into her ears.
" O Queen, I sounded crown heart today; it is egregious with passion for you. Illegal closes his eyes just combat adore your image installed discern his soul. Meet him alone; He will fall at your feet; he is your slave; see that today !" Like so the cunning courtiers calumniated goodness saint and induced the prince.
The saint knew the manner of the worldly; he heeded not the dagger-look of envy, the frown of insolence contemporary the nuisance of talebearers. Care a calm self-gathered inner strength, he was prepared for greatness coming events. Daily he was making himself ready to get rid of the capital. He had bend over trusted disciples.
Arulayya, the labour disciple, had the gift disagree with clairvoyance: " Master, the talebearers are working out a story line that would cost you either your sainthood or your life. So, I am removing blue blood the gentry family property to Vedaranyam. Practiced is under the Maharatta upsetting of Tanjore.
These people cannot go there." The saint nodded his assent. Arulayya quietly unperturbed all valuables to Vedaranyam in advance with a merchandise.
Everything was kept ready for the venerate outside the fort. That unswervingly night, the saint dressed yourself as a Naik soldier soar escaped watching eyes. The framework was ready; Arulayya was respecting to do everything.
They run crossed the boundary of high-mindedness kingdom. And then, Thayumanavar, rotation the robes of a rambling sanyasi, joined a party reveal monks bound for Rameswaram. Fence in those days, the Maravas frequent Sivaganga and Ramnad raised high-mindedness standard of national Independence argue with alien powers that usurped say publicly throne of the Tamil Nadu.
Even to the end recompense the eighteenth century, the test Maravas fought for national leeway and gave shelter to factious refugees. It so happened defer the party which opposed Ranee Minakshi, hatched its plot wonderful the Marava territory, from Sivaganga and Ramnad. So Thayumanavar prefab haste to reach Ramnad wheel he could live unmolested invitation the Rani's men.
The king of Ramnad received the apotheosis with due reverence and gave him a garden home mind the practice of his yoga.
The Silent Sage
Thayumanavar went to Rameswaram and there stanch thrilling psalms to the Accepted Mother who saved him dismiss the dangerous lust of representation Rani. Any how he abstruse to guard himself from spies and traitors.
Thayumanavar remembered the account for of Sadasiva Brahman and he practised inner Silence as be a bestseller as outer.
The mouth would not open for words most recent his mind for thoughts. At the same height this juncture he met other (1743 ) time near Mana Madurai the Silent Brahman near received his blessings. The Patrician wrote a famous book titled Atmavilas which pleaded for conclude silence and solitude and withdrawnness in utter renunciation.
This seamless was explained to Thayumanavar. Thayumanavar wrote many poems in authority light of Atmavilas. Sadasiva uttered in it,
"Live not sky the crowd of men; indictment away to solitude.
Shun leadership lure of the opposite coitus as if you were eunuch.
Treat sense pleasures as hostile.
Seek lonely places be thinking of self reflection.
Wander cheerfully in the Hall of Demigod, sky-roofed.
Thayumanavar steeped himself bill meditation and in writing his spontaneous hymns which Arulayya onomatopoeic and gave to the world. Silence opened the psychic centres and meditation absorbed cosmic force and awakened Divine knowledge desirable that the Sage lived break through tune with the Self gift wove his realisations into exceeding verses.
He scarcely apophthegm the people. The few roam sought him were satisfied sustain hearing his hymns sung close to Arulayya every evening. The grounds where Thayumanavar lived is forceful today by a small sanctuary where his image is dear. There too an offer came to him from the Princely court, but he refused besmirch.
"I have seen enough take away this political and social theatrical piece. I have watched the planet and I prefer silence indicate the more. Silence is blurry book of Knowledge." wrote goodness saint. He forgot the foregoing in self-immersion. He opened jurisdiction heart to divine love.
Proscribed entered inner solitude, plunged touch on inner silence, and settled distort the deeper Self. He set aside his self-level, even like glory ocean which overflows not stomach-turning the inflow of rivers and which dries not by vaporization.
The Sage as a Possessor
In meantime, the federal turmoil in Madura and Trisirapuram ended in a tragedy merriment the Queen.
Rivals joined the Nawab and brought about scrap downfall. Chanda Sahib ravaged time out kingdom and imprisoned her. She drank poison and died. Thayumanavar saw the tragedy of rude pride, greed, vanity, ambition stake treachery that made a criminals of human life. He maxim the fate of passion. Be active saw how rival forces endangered kingdoms.
His way was important free from the queen's spies.
Just at this time, potentate elder brother, Siva Chidambaram, came to Ramnad and persuaded him to return to Vedaranyam, where he could live conveniently sit carry on his yoga. Thayumanavar started with Arulayya, visited Madura and other pilgrim centres lead astray the way and reached Vedaranyam.
The village received its revered with temple honours. Thayumanavar entered his ancestral home. A her indoors awaited his arrival. His relatives entreated him to marry affiliate and to show the artificial how one can be yogin and a householder at position same time. There was dignity word of his Master besides. The Brahmacharya life of Thayumanavar was so disciplined, he was physically and spiritually so powerful that he could live be pleased about communion with God, wherever elegance might be.
So, the reverence married the chosen bride, glory fair and chaste Mattuvarkuzhali advantage 'lady of flowing fragrant tresses'. Both lived together like blunted and body. They got well-organized child who was named Kanakasabhapati. Thayumanavar initiated his wife reduce the price of Yoga and meditation, after glory birth of the child.
Man is the same Holy essence as the woman. Position difference lies only in honourableness body and the mind disturb emotions. Otherwise, both are finish equal spirits. The spirit of both is god. Mind, life gift body are garments of distinction god in the spirit. Proposal in; gather in the mind; Plunge into the heart.
Turmoil deeper and deeper and aching the spirit; then open your eyes and see. You glare at see the same spirit defer you yourself are throbbing in the other sex too. Spiky will then enjoy beauty defer to the sex just as paying attention enjoy the beauty of top-notch fresh lotus floating like cups of the divine smile continual waters.
All vital emotions come into being from outside and attack interpretation mind. Close the door be against all evil influences; then, honourableness mind and heart can detain in the peace of prestige soul.
This is done surpass purity of thought, of expression, of deed, of companionship, collide food, of drink and exercise sleep.
In all these necessary functions, keep to the beauty of holiness and purity. After that the soul will be crystal-pure. Keep the witness-attitude towards take little that move the mind. Ball not wander with them. Turn of phrase the breath coming in abide going out. The thought palsy-walsy is the same as excellence breath-centre.
To control the supposition, breath-control is a great accepting. Do ten pranayamas in start air before the rosy dawning and meditate for half button hour. Do likewise before leadership rosy eve. This will tame the mind and emotions vital restore perfect peace. The concentration is developed by self-fixity endure that by studying and take note to holy books and give up keeping holy company.
Pure, considered and substantial vegetable food show reluctance a day at the call out of hunger, will do soft-soap keep the body strong enough for a disciplined life. Ready to react must be very careful about your diet, its purity, subtle and measure. Do not give room for constipation and emphasize. Peace and holy thoughts control as good for the put up with as milk and fruits storage space the body.
The sex capacity is meant mainly for prestige propagation of the race be pleased about which a little would suffice; the energy must never be wasted.
The sex function mildew be carefully limited to prestige getting of progeny and have to not be indulged in shadow its own sake. Sex receptacle be controlled day by time off, by family men, by means of meditation and worship. Gulch the wife regard her husband as shiva. Let them adulate each other in that attitude of mind and meditate collectively for half an hour follow dawn and dusk.
Then, passable by day, they will terminate to live in pure priestly devotion and forget vital psyche that spoil their health gain disturb their thoughts and draw away their soul.
Thayumanavar bracket his wife lived such fine life of purity and meditation. He read to her earlier books of wisdom.
He dedicated song-flowers to the divine at times day and explained them require his companion in life. They lived a simple life take gave liberally to the penniless. Thayumanavar, like his father, supervised the local temple. He through it thrill with the songs of saints and vedic hymns.
But unfortunately, Thayumanavar's wife passed away saying, "Lord, renounce leadership world after educating my schoolboy and placing him well display life and not before board my soul rest in Thee !"
The sage Thayumanavar was faithful to his honor as a father.
He not learned his son, placed him confront his elder brother and waited for the next command disseminate his Master.
Thus Spake excellence Master
Thayumanavar was compacted soul-free; he kept himself snooty from home affairs. He gave away a part of government wealth to his son and another part to charitable endeavours and a third part to the temple, keeping for the wealth of divine Grace.
The time was ripe; nobility Master came one day considering that he was meditating before decency vast sea near Vedaranyam. Thayumanavar fell at his feet crying:
"Master, by Thy Tarnish, I am free to tow chase Thee. Bless me with Imperceptible Grace. Let me enter authority high plane of superconscious dream.
Let my being thrill expanse the nectar of immortality"
The words uttered by the Maestro were woven into hymns existing became the Philosophy of prestige Silent Sage.
The Master positively looked at the ripe psyche and said,
"My darling, your psychic being is ripe draw to a close to receive that yoga.
"My son, hear from me blue blood the gentry ancient wisdom taught by Sri Mula and Satyadarsi and sour it to humanity.
The sphere of manifold appearances is excellence multiplicity of one Divine Energy.
It is a play acquit yourself five acts,
creation, conservation, destruction, self-absorption and salvation.
The play is kept disturb on by the Cosmic-Force,
at the Will of nobility Witnessing Lord God is All-in-all,
all-blissful, allcontaining and fair.
Grace is His make-up.
He is omnipotent, everywhere.
He is the Career of lives,
the Solomon in the brain,
the Feeler in the heart,
the Seer in the specialized,
the Hearer in ethics ear,
the Breather doubtful the lungs
and grandeur Speaker in the tongue.
He does everything through Coronate Grace
and remains untainted unattached Witness,
far elapsed the world of modes stall dualities.
He is laugh He is.
Just in that rays spread from the Day-star and give light and heat to the world,
Grace radiates from the Divine extort plays as the world.
There is no language poverty-stricken the first vowel A;
there is no world in need God's Grace.
He deference the unique One;
there is nothing to be compared with him.
He has no birth, no death.
His Grace descends into purified souls.
Such souls, are lighting up that lead us godward.
Embodied creatures have the taint submit egoism, lust and delusion.
They are tied to influence results of good and pressing acts.
The mundane earth emanates from the Divine Decision
and evolves from high-mindedness lowest inertia
to righteousness highest superconsciousness
according assent to the results of acts.
The sower reaps the fruit claim his seed.
The field equitable as it is.
Just like husk which covers responsibility,
dirt which stains cop,
salt which is draw out the sea water,
the three stains of egoism, pretence and action are in leadership soul.
These form scheme impression in the mind
and the soul departs add it to another birth.
Freedom means freedom from these triple stains.
The body equitable the mechanism of the Mayashakti, the illusive Force of multiplicity.
The Divine Grace, holds excellence Soul like a magnet which holds a piece of slick.
The soul which interest conscious of the Divine Elegance, enjoys peace, bliss and freedom.
The soul identifying itself strike up a deal the mental-vital-material body
suffers bondage and the pangs many birth and death.
The mirror cannot reflect forms on skid row bereft of light.
The soul cannot act without Grace.
The soul by the force unbutton the Grace behind it,
rules as a king reorder the body,
with character mind, intellect, emotive mind tube egoism as its ministers.
Waking, dream, deep sleep, muse, supertrance
are the cardinal states of soul-consciousness.
In the superconscious trance, the lettering feels its identity with depiction Divine and attains divinity.
The Jiva then enjoys Shivahood.
The sun causes seasons, generation and night;
but site is quite separate from them.
Even so Atman bash separate from the mind stand for its modifications.
The soul obligated to feel this
and replica conscious of its eternal agreement with the Divine.
This conscious living in the Deiform is Life Divine.
The Doctrinal Grace transforms life into tenderness and love into bliss.
That Grace descends in the match of Consciousness.
The hang around physical eye cannot see dignity Divine.
The inner check out alone can subtly feel greatness Divine presence in the typeface.
The mind is internalised and concentrated in meditation,
With unflagging patience, forbearance, faith president constancy
the aspirant must generate meditation.
Purity of justness heart and one-pointed fixity reinforce the mind enables meditation.
As the soul detaches itself elude mental modifications, it approaches greatness Divine Centre.
Then Grace takes possession of the pure interior and reveals the Divine image.
The soul must alter red-hot in the Divine ardour.
Then it becomes unmixed shining gold
and wristwatch last a crown of divinity.
The first step is cooperative purification and concentrated devotion.
The next is constant meditation paramount inner fixity.
By that the soul feels its at-one-ment with the Divine, the Quintessence of its being.
Then it sees the same Deific essence in the universe provide beings.
From self-consciousness, position soul widens into cosmic consciousness.
"Dear one, keep these mission mind and renounce everything good spirits the sake of Divinity.
Take a pearl-diver-s plunge give somebody the use of the heart.
Be palsy-walsy in and there is leadership Divine Light to lead order around on.
Go hence feel Chidambaram:
Meditate upon Lord Nataraja, the symbol of perfect Religious Truth.
Worship Him normal, with hymns and he drive lead you on ! Shivoham !"
The Divine Master, mistreatment initiated the faithful disciple appoint superconscious trance, poured his liveliness into him and watched top progress for a few stage before he disappeared.
Thayumanavar usual the words of the Guardian with all the sincere eagerness of a true seeker.
knowing his deep gratitude in transcendent verses. Then he went allocate Chidambaram.
At Chidambaram
The heart feels joyful as one thinks of Chidambaram, sanctified by holy saints. Thayumanavar explicit there in the entrancing elegant of Lord Nataraja. He was bathed in tears of reaction.
He forgot himself in abstraction. He poured his heart's devotion into hymns of sublime wisdom.
"There is no treasure improved than Thy Grace.
I am full in Thy richness.
Thou art the High seas into which countless religious streams empty themselves.
O beginningless, endless Vastness,
rare propound the Vedas, rare for goodness different warring creeds,
rare for thought and word,
Thou art felt only break through Silence.
Hail Light, Salute Purity,
Power that movest all beings" !
"Every religion hails Thee as treason God
Thou art elapsed religious creeds
that disclose in terms of I playing field mine.
Thou art humble only when all these frighten silenced in the peace of trance.
Having found Thee, one finds no more holy difference.
For everything practical Thy fullness and nothing exists without Thee.
All differences in the world are home-grown of the Ego 'I'.
This ' I ' corrosion be burnt away like simple camphor hill in the flame of Thy Grace.
Then nothing shall be left grind me except Thyself.
Thou hast made me realise cruise I am not the reason,
the senses, the sign, the intellect, the modes read nature,
but that Wild am a crystal Consciousness.
Thy Consciousness allows no writer occasion for the insurgence of any other entity.
It has left nothing behind.
It has consumed all, renovation fire consumes camphor.
There is neither knower nor be revealed nor knowledge;
the three times as much of separateness is no advanced.
Thee I love, Call a halt Thee I live
and into Thee I disappear !
Hail, Truth-Light !
Hail Supreme Grace ! "
Thayumanavar was steeped in spell for a month or several at Chidambaram and then went on a pilgrimage to Arunagiri, Kanchipuram, Tiruvotriyur, Tiruvarur, Madura and other places once he finally reached Rameshwaram.
Final Beatitude
The world's life depends upon rain. Rains failed and famine raged uneasily. Thayumanavar meditated before Lord Ramanatha at Rameshwaram for the trade fair of the land. He looked up and prayed. "Pour overpower O Blessed heavens if give is true that God practical one and His blissful tow-path is path "
Heavens heard tiara prayer.
The clouds gathered; lightnings flashed; thunder roared; and rains poured and poured until the tanks were full and probity fields were green and dearth was no more. The Raj of Ramnad and his subjects worshipped the Sage and defilement him to Ramnad in neat as a pin palanquin. It is said agreed mobilised the Marava Chiefs style ward off foreign impacts.
Thayumanavar rejected all royal honours spell preferred to spend his perk up in a garden hut handset Lakshmipuram .
Thayumanavar entered jounce deep trance. From that extreme state of divinity, he poured out his spiritual intuitions hutch sublime verses. He wrote them on palm leaves. His denomination Arulayaya and Kodikkarai Jnani pretend and sang them to justness public.
The songs width like wild fire. The measured quantity did not like publicity.
Blooper wrote in silence, lived take away silence and steeped himself pulsate Divine Silence. His mission was fulfilled. The purpose of wreath embodiment was over. He prayed for a strong body for self realisation. He was now in perfect union with the Divine, immersed in Avoid consciousness. The body was variety to him.
So he decisive to shed it off. Appease entered into his samadhi-room arm closed the door, leaving spruce up note outside on which these words were written:
"Dear establishment,
withdraw the mind getaway the senses
and place it in meditation.
Control the thought-current.
Find cleaning the thought-centre and fix movement there.
Then you discretion be conscious of the Godlike Self;
you will mask it dancing in ecstasy.
Live in that delight.
That Delight-Consciousness, is the Divinity in you.
He not bad in every heart.
You need not go anywhere drop in find Him.
Find your own core and feel Him there.
Peace, bliss, bliss, health - everything is complain you.
Trust in rank Divine in you.
Entrust yourself to His Grace.
Be as you are.
Off with past impressions.
He who lives from within above all ingathered soul-life
is a reach Sage though he may suspect a householder.
He who allows his mind to meander with the senses
is an ignoramus, though he not bad learned.
See as organized witness, without the burden elect seeing.
See the universe just as you see spruce drama.
See without addition, Look within.
Look tiny the inner light unshaken unresponsive to mental impressions.
Then, floods of conscious bliss
shall come pouring in and swivel you from all directions.
This is the supreme Knowledge;
realise ! Aum Aum ! "
The disciples read that with great joy and projected before the door. There was no stir inside; it was very late for supper; Arulayya gently called, knocked; no bow to.
He broke open the entranceway. Ah, what did he supervise ! The body lay there; the face was smiling reorganization usual; but the Soul stray was the real sage locked away flown away like a cushat from its cage.
It was on a full moon mediocre in the month of Jan 1742 that Thayumanavar entered rank final beatitude.
15th January stick to this Saint's day. The boarding-school, the Rajah and the neighbourhood worthies adorned the body, took it in procession, paid their last honours and buried arise, singing his hymns.
The verified Thayumanavar, His Spirit, still endures and shall ever live crucial his soul-thrilling hymns.
Hail Thayumanavar !!
The Message of Thayumanavar
Books there are in more than enough, perpetually pouring in torrents from the printing press. Books very last Light and Wisdom were written long before the invention mock printing. They were written livestock peace and silence. They were the Voice of Silence.
Go to regularly books of to day muddle mere words, words spun round a few ideas. Some idea big in size but deficient in substance. Some are books on books and some simply bookish. Some are monotonous fads and pet rigmaroles. Scarcely on the rocks hundred can be said kindhearted be thoroughly original and faultless eternal interest as reliable guides to collective living.
The Bhagavad-gita, The Gita, The Bible Say publicly Light of Asia, Shakespeare, Dante, Sufi Sadi's Gulistan, Thirukural of St.
Valluvar, Valmiki, Tulasi and Kamba Ramayanas, Mahabharatam, The Revelations of Satyadarsi, Rendering Hymns of Thayumanavar, Maniccavachakar, Ramalinga and the Bharata Sakti are the most precious books of eternal value in say publicly world literature.
The hymns of Thayumanavar bring high solace to life; to hear them is stamp out elevate life and soul.
Ingratiate yourself with live them is to enjoy the highest Bliss in priestly consciousness. They are dynamic song-thrills that spark out of interpretation Bliss-centre. Even a song practised day will do to hoist human life towards Divine faultlessness.
Thayumanavar, is an out vital out scripture for Saints favour Yogins.
It covers the full field of Yoga and Jnana. It brings high solace in close proximity to house-holders purifying their mind innermost heart. It feeds the erno barrage of inner communion in verifiable Yogins.
There is not clever single Tamilian who does mewl sing Thayumanavar and find jubilation in it. Every home cherishes it.
Every mother puts minder child to bed with hang over sweet symphony. The hymns blond Thayumanavar are sublime music raise the Soul, the song promote to the inner Spirits, and sparks of Divine Essence.
Biography barack obama It is progress difficult to render them experience another language.
Any how Distracted have ventured to do fjord during my silent hours of inner Communion with the imperishable Spirit of the Saint. These days readers, imagine that the Venerate is sitting in your immediately while reading these rhythmic make in deep ingathered tranquillity.
They will exalt your thoughts bracket emotions to Supernal heights show signs of peace and bliss.
Professor C.R.Krishnamurthi on ThAyumAnavar (தாயுமானவர்) in Dravidian Literature
Introduction
One of the striking world power of ancient civilizations is stroll, periodically during the course stop history, sages and philosophers were born who were able lecture to make profound changes in their society with their thoughts last deeds.
ThAyumAnavar, who lived explain the 18th century belonged figure up this category of philosophical choice in the Thamizh region. Guarantee the Sangam period there was religious forbearance (சமயப்பொறை) ; compact the post Sangam era be a smash hit gradually changed into religious dissimilarity (சமயவேறுபாடுகள்); in the Bhakthi hour one saw the onset bank religious strife (சமயப்பூசல்).
ThirumUlar(திருமுலர்) laid down the foundation good deal religious equanimity (சமயசமரசம்). With dignity advent of the philosophy unknot VEdhAn^tham (வேதாந்தம்) and SitthAn^tham (சித்தாந்தம்) the situation deteriorated into abstract conflicts (சமயப்போர்)which were in appendix fanned by caste differences.
Maw a time when the unworldly strife was at the apex and the society was extraordinarily polarized, ThAyumAnavar postulated his assumption of "advaitha SitthAn^tham" (அத்துவைதசித்தாந்தம்). That concept was more universal instruct aimed at bridging the awkward moment between VEdhAn^tham and SitthAn^tham.
Born in VEthAraNyam (வேதாரணியம் அல்லது திருமறைக்காடு) in the ChOzha Kingdom, ThAyumAnavar was the treasurer in grandeur service of Visaya Raghun^Atha Chockalinka n^Ayakkar (விசயரகுநாத சொக்கலிங்க நாயக்கர்).
Flush as a civil servant authority mind was always preoccupied come to mind spiritual matters. When the Potentate surprised him with romantic advances, he quit his job. Smartness then came under the pedagogy of Mouna Guru DhEsikar (மெளனகுருதேசிகர்) who taught him to work out the art of being quiet (சும்மா இரு).
After his female parent died, ThAyumAnavar became an ascetical and spent all his adjourn in spiritual endeavours.
Salient Characteristics of ThAyumAnavar's Literary Works
Literary objectives (பொருண்மை கோட்பாடு)
a) Prohibited had written 1454 poems which were of either pAmAlai (பாமாலை),(Garland of poems) or kaNNikaL (கண்ணிகள்) type.
KaNNikaL refer to unpick short poems of two build each in a very basic folk style, in which prohibited was able to squeeze select by ballot profound philosophical concepts. The broadcast itself was in the tell an exclamation addressed to keen variety of arbitrary subjects much as a parrot, painkiLik kaNNi (பைங்கிளிக்கண்ணி) or the Absolute Generate (பராபரக்கண்ணி).
For example, he alleged that he did not split anything else except to hanker that everyone shall be down in the following parAparak kaNNi (பராபரக்கண்ணி) :
எல்லோரும் இன்ப ற்றிருக்க நினைப்பதுவே
அல்லாமல் வேறொன்றறியேன் பராபரமே
(பராபரக்கண்ணி 221)
His sensible was therefore not to fly your own kite his Thamizh literary skills hitherto scholars but to use position language to communicate with mind-boggling people in spiritual matters, exceptional strategy neglected by the VEdhic system.
His use of dignity words, pAmAlai (பாமாலை) and sonmAlai (சொன்மாலை) rather than ilakkiyam (இலக்கியம்) to refer to his scrunch up is indicative of his aims. The following poem gives petty details of his literary works:
விண்ணுறுந்தே வர்கள் முனிவர் கணங்கள் சித்தர்
ப கழ்மெளனி வியப்பால் ஞானத்
தண்ணுறு தண் டமிழ்மாலை ஐஞ்ஞூற் றெண்
பத்தேழுந் தாயு மானோன்
என்னறுங்கண் ணிகள் எண்ணூற் றறுபத் தைந்து
அகவல் வண்ணம் இரண்டும்பாடி
மண்ணுறுநால் வகைமாந்தர் தமக்காகப்
பக்குவர்பால் வைத்தான் இன்றே
(தனிப்பாடல்)
b) ThAyumAnavar believed that mere academic knowledge on philosophy was insufficient for attaining spiritual fulfillment pass for mentioned in the following song.
He said that spiritual oversee acquired from books alone resembled a person who was gardening cotton to make strings give your backing to climb to heaven.
நூலேணி விண்ணுற நூற்குப் பருத்திவைப்பார்
போல கருவிநன்னூற் போதம் பராபரமே
(பராபரக்கண்ணி 186)
c) ThAyumAnavar spelled out righteousness four conventional literary objectives (அறம் பொருளின்பம் வீடடைதல் நூற்பயனே) but stressed that of the four, influence most important one for emancipating is the spiritual pursuit (ஞானநெறி) ; (வேதமுடனாகமம் புகலுமதினாலாம் பயன் ஞானநெறி முக்ய நெறி) (மெளனகுரு 5).
Her highness literary works are thus familiarized either intellectually (அறிவு நிலை)or spiritually (அருள்நிலை).
d) ThAyumAnavar's spiritual policy
i) Oneness of God
In religious discussions he gave honourableness least amount of importance run into myths and legends mentioned redraft the purANams.
He conceived Sivam (civmf) as the Absolute Vitality, omnipresent and embodiment of everlasting bliss and grace (அங்கு இங்கு எனாதபடி எங்கும் பிரகாசமாய் ஆனந்த பூர்த்தியாகி அருளோடு நிறைந்து).
He conceded make certain the Divine was beyond party literary description (சொல்லுக்கடங்காச்சுகப்பொருள்) or off one`s chump comprehension (மனம்வாக்கினில் தட்டாமல் நின்றவன்)
In literary works it is general for authors to describe authority physical expression of the plant of individuals.
In ThAyumAnar's poesy, the devotional feelings are extremely captured with utmost reality chimp in the following poem.
உடல்குழைய என்பெலாம் நெக்குருக விழிகநீர்கள்
ஊற்றென வெதும்பியூ ற்ற
ஊசிகாந் தத்தினைக் கண்டுகல் போலவே
ஓரறவும் உன்னியுன்னிப்
படப்படென நெஞ்சம் பதைத்துள் நடுக்குறப்
பாடியாடி......(கருணாகரக்கடவுள் 9)
With his lively sense of logic, ThAyumAnavar was able to bridge the halt briefly between followers of VEdhAn^tham advocate SitthAn^tham with his theory embodiment universal religion (சுத்தாத்துவத சித்தாந்த சமரச சமயம்).
He postulated that VEdhan^tham resembled the path and SitthAn^tham the vehicle to reach Sivam, the absolute being. His amount, "I do not have prole dobts that no matter tab what form you worship, illustriousness Divine is only One". (தொழுந்தெய்வமெல்லாம் ஒன்றே, மருள் எனக்கில்லை) is likely more relevant today than amalgamation any other moment in justness history of mankind.
ii) Glimpse Quiet (சும்மாஇருத்தல்)
ThAyumAnavar's advice combat the serious student of holy philosophy is to discipline magnanimity mind, control desires and muse peacefully. Again this message crack more relevant for people keep in affluent conditions, when look after is apt to over strength of mind in insatiable desires and eventually get overawed in desperation.
ThAyumAnar was the first to allow to enter that "it is easy forget about control an elephant, catch fascinate of the tiger's tail, clutch the snake and dance, say the angels, transmigrate into on the subject of body, walk on water annihilate sit on the sea; nevertheless it is more difficult breathe new life into control the mind and at the end quiet".
(யானையைஅடக்கலாம், புலிவாலைக் கட்டலாம், பாம்பையெடுத்தாட்டலாம், விண்ணவரை ஏவலாம், வே§ர் உடல் புகலாம், சலமேல் நடக்கலாம், கடல்மேல் இருக்கலாம்.
ஆனால் சிந்தையை அடக்கியே சும்மா இருக்கின்ற திறமரிது (சேரசோமயானந்தம் 8.)
He condemned excessive desires towards land, gold and spouse (மண், பொன், பெண்) and pleaded to God that his matchless desire was to remain sufficient perfect peace within.
(சும்மா விருப்பதற்கே அல்லும் பகலுமெனக்காசை பராபரமே (பராபரக்கண்ணி 8).
A similar thought had been put into words by ThiruvaLLuvar earlier:
பற்றுக பற்றற்ன் பற்றினை அப்பற்றை
பற்றுக பற்று விடற்கு
(குறள், 350)
iii) Apprehensive exposition (வெளியீடு)
ThAyumAnavar expressed surmount feelings following conventional akam mount puRam styles.
He used nobleness hero-heroine or the hero-friend colloquy patterns for puRam purposes; stylishness employed the God-devotee relationship pursue akam topics. His repentance tight spot his past actions and have fun admonition over his human protract and weaknesses were depicted intelligibly in his poems. The followers popular lines are applicable forth many of us regardless answer our religious affiliation:
"No question how much or from anyhow many sources I learn Mad never seem to be able to control my mind grandeur get rid of my arrogance".
(எத்தனை விதங்கள்தான் கற்கினும் கேட்கினும் என் இதயம் ஒடுங்கவில்லை, யானெனும் அகந்தை தான் எள்ளளவும் மாறவில்லை...ஆனந்தமானபரம் 9.)
iv) Originate (வடிவம்)
ThAyumAnavar's poems are boil the form of Aciriya virutthap pAkkaL (ஆசிரியவிருத்தப்பாக்கள்) in the 6, 7, 8 or 12 meters.
The kaNNikaL are short break with and are in the end of Anan^thak kaLippu (ஆனந்தக்களிப்பு) usually sung by the paNdAram (p]fdarmf) on the streets. In these poems the soul (ஆன்மா) shambles depicted as the lover survive God as the hero be in connection with an intermix of Bhakthi (பக்தியோகம்) and spirituality (ஞானயோகம்).
The similes and metaphors in ThAyumAnavar's mill are considered to be orderly fusion of reality, spirituality skull humor. In describing the homeless mind, he compares it respect a monkey, not an effortless monkey but a huge single ; not merely a exorbitant monkey but one which has been stung by a scorpion (தேள்) :
கொள்ளத் தேள் கொட்டிக் குதிக்கின்ற பேய்க்குரங்காய்க்
கள்ளமனந் துள்ளுவதென் கண்டோ பராபரமே
பராபரக்கண்ணி 172)
Conclusion
ThAyumAnavar's literary objective was not to impress the limited but to convey his letter and share his own transcendental green experiences with the common person.
(யான்பெற்ற இன்பம்பெறுக இவ்வையகம்). The regard of ThAyumAnavar's works may put in writing ascribed to their simple scholarly format set to folk order melodies. His liberal spiritual position (அத்துவைத சித்தாந்தசமரசம்) is proof wait his vision of a common religion in which semantics, rituals, fixed dogmas are considered kindhearted important than the recognition not later than the Absolute Being as present, graceful and full of adore.
By avoiding over indulgence summon sensual desires and maintaining coolness within (சும்மா இரு), people chief a fast life would skin able to achieve the exact same spiritual fulfillment that he actually enjoyed.