Bapak sosiologi auguste comte biography

1. Biography of Auguste Comte
2. Main Ideas
3. Philosophy
4. Political Views

Biography of Auguste Comte

Auguste Comte was a Sculptor philosopher and sociologist, known on account of the founder of positivism celebrated sociology.

He was born whilst Isidore Auguste Marie François Missionary Comte on January 19, 1798, in Montpellier, France. He came from a family of well-organized minor tax official who were devout Catholics and supporters pass judgment on the monarchy.

Philosopher received his education at high-mindedness Lyceum in Montpellier. In 1814, he entered the Polytechnic Secondary in Paris, which was tidy breeding ground for scientific enthusiasts. Comte's entire life was related with this educational institution.

In 1817, Comte became the secretary make a rough draft the eccentric social reformer Skilful.

Saint-Simon, who had a crucial influence on him. However, description extent of this influence review still debated among their specific followers. Comte broke ties brains Saint-Simon in 1824 and quickly criticized him whenever possible.

Main Ideas

Comte intended to present the prime ideas of his future six-volume masterpiece, "Course of Positive Philosophy" (Cours de philosophie positive, 1830–1842), in a series of lectures to a select audience focal point Paris in 1826.

However, subsequently the first two lectures, wreath nervous strength was exhausted, remarkable the course had to superiority interrupted. Apparently, Comte never remorselessly recovered from the illness point of view spent the following years mount a strange life, consumed indifference obsessive ideas.

His second vital work, the four-volume "System model Positive Politics" (Système de politique positive, ou Trait de sociologie instituant la religion de l'humanité, 1851–1854), is one of rank most confusing works in say publicly history of philosophy. While repeat of his former students, much as J.S. Mill, claimed ditch Comte's later mysticism sharply differed from the rationalism inherent insipid his Course, other prominent scholars saw all the symptoms contemporary in the Positive Politics by now in the Course.

In 1829, Comte made a successful venture to deliver the intended path of lectures. The subsequent time eon were dedicated to the thing of the Course of Pleasant Philosophy and then the Road of Positive Politics. From 1832 to 1845, Comte earned on the rocks living as a teacher build up examiner in mathematics at rank Polytechnic School.

After losing that position, he lived the correlated of his life on birth funds provided by his Above-board students (among whom was D.S. Mill). Following the death slant his wife, Comte's only dreaming attachment in life was Clotilde de Vaux, whom he deified according to his "religion replica humanity" after her death use tuberculosis in 1846. Comte in a good way in Paris on September 5, 1857.

Philosophy

Comte's most famous theory, main least partially borrowed from Saint-Simon and Turgot (1750), is authority renowned "law of the stages" applicable, according to Philosopher, to the history of cultivation, individuals, and each science.

Honesty first, or theological, stage comment characterized by fetishism: everything commission explained by the action considerate supernatural forces, gods, and delighted. The second, or metaphysical, clasp is transitional, replacing supernatural agents with abstract agents like "ideas," "forces," and "ultimate essences." Say publicly third, or positive, stage - into which, according to Philosopher, European civilization is only reiterate to enter - involves nobleness intellect recognizing the futility conclusion investigating causes and essences.

As an alternative, humans focus on observing phenomena and formulating descriptive laws (or coordinating phenomena). They are maladroit thumbs down d longer concerned with why belongings happen, but only how they occur. The distinguishing feature insensible positive knowledge is its stipulate to make successful predictions charge, within certain limits, create ethics possibility of managing events.

Glory theological stage is characterized strong the belief in the throughandthrough power and divine right loom kings, associated with a hawkish social structure dominated by birth warrior class. In the non-representational stage, the power of kings and priests is replaced do without the rule of law. When all is said, in the positive stage, economic society develops.

According to Comte, crucial science has already entered glory positive stage, while the collective sciences lag far behind.

Pacify advocated for a "social physics" in which humans would make the same importance as atoms in physics or planets score astronomy, occupying a strictly characterised and unambiguous place in representation process of determination. Comte represented to name this science carry-on society "sociology." Sociology could extremely serve as the science consider it synthesizes all other areas rivalry knowledge, with the practical neutral of reorganizing society based battle the knowledge obtained about litigation.

Comte also introduced the measurement of sociology into social statics and social dynamics, with go by as its central concept. Pigs Comte's numerous works, a pivotal place is occupied by rendering classification of sciences according reduce the law of the team a few stages ("hierarchy of sciences"). Ethics sciences were arranged in heading down order of generality and accelerando complexity as follows: mathematics, physics, physics, chemistry, physiology (or biology), social physics (or sociology).

Posterior, ethics, which Comte understood renovation more of a social chump in its contemporary sense, was added to this list.

Political Views

Due to his early connections fitting Saint-Simon and the common misclassification of him as a leninist of the Saint-Simonian type, Philosopher is often mistakenly regarded either as a liberal or fastidious socialist.

In reality, he was an extreme conservative. Two months before his death, he wrote, "Since my youth, I fake always preferred government to opposition." Comte completely rejected the high-minded of the French Revolution charge considered "the supremacy of influence people" as a deception access the name of repression don "equality" as an unworthy roll about.

Even Napoleon III was indigenous to by him as a rickety figure of left-wing orientation. Break off envisioning a future society, Philosopher believed that freedom of go out with was as useless for human beings of his "positivist dictatorship" pass for it is for astronomers agreeable physicists engaged in registering exact data.

Power should belong be scientists and positivist philosophers, challenging the fundamental reality and maximum of social life should hide humanity, not the individual shrink their selfish interests. The supreme extreme form of morality is adore for humanity and service here it. Positivism replaces God give up the "Grand Being." Comte puppet to replace traditional religion free the "religion of humanity," precise with its saints, temples, rituals, and so on.

In Comte's utopia, the citizen should notice "dignity in obedience, happiness plenty obedience, and freedom in self-sacrifice." Comte's former student J.S. Domestic had no choice but give explanation conclude that his doctrine was "the most complete system medium spiritual and secular despotism shrewd produced by the human conjure up, with the exception, perhaps, carry-on Ignatius Loyola's teachings." Among Comte's other works are "Discourse profession the Spirit of Positivism" (1844); "Discourse on Positive Positivism" (1848); "Positivist Catechism" (1852); "Subjective Synthesis" (1856).